History comes alive
This is a story of many evolutions, just like life itself. Far from a pre-planned task, the writing and compilation of the book, Sikh Heritage — Ethos & Relics, was a consequence of numerous unexpected events paving the way for Bhayee Sikandar Singh and Roopinder Singh to look at history and arrive at its ethos.chandigarh Updated: Jan 21, 2013 11:52 IST
This is a story of many evolutions, just like life itself. Far from a pre-planned task, the writing and compilation of the book, Sikh Heritage — Ethos & Relics, was a consequence of numerous unexpected events paving the way for Bhayee Sikandar Singh and Roopinder Singh to look at history and arrive at its ethos. Published by Rupa, the book was launched in the city on Sunday.
As you skim through the 204-page volume that is filled with illustrations, vivid pictures and their historical context, the more than 500-year-old Sikh history suddenly comes alive. Be it through one of the juttis of Guru Amar Das, which has been encased in silver and preserved by a family from Pakistan’s Shekhpura, a brass foot-scraper used by Guru Hargobind or a rare painting showing Guru Tegh Bahadur receiving the news of the birth of his son, it is hard to believe that history came gasping for breath from under layers of time.
The ‘kernel of idea’, in the words of Roopinder, germinated in the Smithsonian gallery, US, where some relics preserved by Bhayee Sikandar’s family were being exhibited in 2008. The director of the gallery then wondered if it would be possible to collect more such relics of the Sikh religion and compile them in a book. Bhayee Sikandar considered doing it himself, no matter how monumental the task. An MBA from Canada, Bhayee Sikandar is the descendant of Bhai Rup Chand, who was blessed by Guru Hargobind.
Being a scion of the Bagrian family, he knows only too well the significance of being the custodian of a rich part of history and the relevance of passing it down generations. He laughs when he recalls, “I needed a pragmatic, modern-thinking and younger man to help me with the book, and that is when I thought of Roopinder.”
So, the two set off on a journey that was to require deep digging, long travel, endless hours of work and Godly patience. “We started with a micro-look at the relics that were associated with the Gurus and the families connected to them,” says Roopinder, a senior journalist. The authors concede that the book was evolved while it was being worked upon. Needless to say, the final product is very different from the idea that it had developed from.
Their sources, say the authors, were of prime importance, almost sacrosanct to their efforts. Apart from the Houses of Nabha and Patiala, there were the ‘custodians’ of the relics who contributed majorly to the book. “We chose to call these families who preserved the precious relics ‘custodians’, for they hold these artefacts in reverential regard and don’t make money out of them,” explains Roopinder.
The book is divided into two parts. ‘Ethos’, the first, includes the period beginning from Guru Nanak Dev to the Parition. Entailing the history, culture and evolution of the Sikh religion spanning this massively long period, this part puts the journey of the Sikhs on the global map, with events taking place in the state being connected to imperative world happenings.
The second part of the book comprises ‘Heritage’, to which make contributions the custodians at Bhai Rupa, Bagrian, the Phulkian States, Patiala, Nabha, Bilga, Darauli and Sursinghwala. “It is a collaborative endeavour on which a wider diaspora was involved,” says Roopinder, adding, “We were targeting two types of audience — Indians and westerners. While the former would be better able to grasp what was happening, the latter needed more rationale and logic. We have taken out the hyperbolic.”
A large part of the book contains previously unseen pictures. Some miniatures, that are included amongst the contributions made by the custodians at Nabha, make their maiden journey in print. Roopinder remarks, “We have attempted to make the book accessible — in terms of language used, visual metaphor and captions — all of which provide information in an encapsulated form.”
Roopinder feels that as a lot, we lack sensitivity towards documents and heritage. “Our museums are ill-equipped and uninteresting,” he remarks. Past events have proved that the state is incapable of preserving precious artefacts, which is perhaps why they remained safe in the hands of descendants. In such a case, there is a strong need to protect them for future progeny. Bhayee Sikandar puts it in other words: “If the roots are cut, there can’t be a blossom. You are born of the seen and turn to seed again…that’s the ethos.” The book compels you to nurture the roots.