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Aurobindo never wrote about this inspite of repeated requests
from friends and relatives till he died in 1988 i.e. 47 years
after the event, because he said that he was bound by an oath
of secrecy of Netaji. This seemed a little odd because some
governments release their top secret documents after 30 or
40 years but he was not convinced by that argument.
c. At least 5 or 6 persons in the provisional Government
of Azad Hind knew that Netaji was planning to escape to the
Soviet Union after the end of the war but only one person
Habibur Rahman was chosen to fly with him. He he was the sole
Indian witness to the event of his death. Or, was it yet another
non-event, as vouched for by Aurobindo on an earlier occasion?
I am not saying that it was, but this possibility cannot
be entirely ruled out as one can see a strange similarity
in the pattern of the two escape stories.
3. The biggest concern for the Japanese Government
in the post-surrender situation was to be "correct"
in their behaviour in the eyes of the victorious Allied forces.
The Japanese must have known that if it was revealed that
they had actively assisted Netaji to go to Manchuria after
their formal surrender on 15th August then they would have
been accused of "wrong-doing". Therefore, under
those circumstances to give a story of his death would have
been the safest way out of an embarrassing situation, into
which they had been pushed by Subhas Bose and Terauchi.
3. In 1962 when I met Dr. Ba Maw in Rangoon, President of
Burma during the war years in, he told me that the Japanese
had announced his "death" in an air crash, while
he was actually hiding in Japan. While I was in Tokyo in 1994
I asked Mr. Hayashi, who is incharge of the Renkoji Temple,
whether he could remember about the announcement of Ba Maw's
"death" in 1945, his immediate answer was that it
was a fact.
If the Japanese could announce Ba Maw's "death",
while he was alive, they would not have hesitated to do the
same if they felt the necessity in Subhas Bose's case as well.
Again, I am not saying that they actually did it. But it might
be possible.
4. There are innumerable gaps in the story of the
air crash and death which have been documented in great detail.
All these make it almost impossible to provide clinching proof
of these events. Should we totally overlook these gaps and
come to the conclusion that he died because of other reasons?
In a letter written to my father the late Suresh Chandra
Bose, Pandit Nehru wrote on May 13, 1962 : "You ask me
to send you proof of Netaji Subhas Chandra Bose's death. I
cannot send you any precise and direct proof." He added
that all circumstantial evidence had convinced him and others
of the fact that Netaji died.
5. For the last 50 years there has not been any earnest,
systematic and impartial enquiry made into the story of the
air crash and 'death'. This could not be conducted by any
non-governmental organisations and individuals. This could
be done only by the Government of India, which had shown no
interest in the matter for ten years after the event. When
it was pushed to take some action in 1956, it set about it
in a questionable manner.
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