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Khosla had a closed mind. He did not even pretend to have had an open and questioning mind on Netaji's death. He did not like Subhas anyway. From the time when Khosla was attempting to get into the ICS and Subhas had already succeeded at the first attempt, taking the fourth position among the successful candidates for the haven-born service, he had been envious of Bose. Khosla disliked Subhas at Cambridge where the latter towered above the peer group, both physically and scholastically.

Decades later, writing of his time at Cambridge and in London when young Subhas made a stir by being the first Indian to reject the ICS when Khosla was preparing another try at the tough examination, he could not quite conceal his resentment of Subhas.

The latter had been too impressive - physically and intellectually. Khosla did not like one bit that everybody in the peer group at Cambridge knew that Subhas could have topped the successful entrants' list of the year 1920 had the India office in London not contrived to manipulate the marks for viva to reduce his rank to the fourth position.

In his golden years, savouring the rewards of a loyal mandarin of British India and also of Nehru's India, Khosla recalled Subhas' Cambridge successes with unconcealed envy in his auto-biographical writing.

But he did not quite waste his time writing a report only of reproaches aimed at all who doubted what he knew to be an incontrovertible fact that Netaji had perished in the accident at Taipei on August 18, 1945. Khosla came close to calling Netaji a Japanese "puppet". Not even his former British employers were using this term for Subhas Bose in the 1970s.

For the rest, he wrote of Nehru's generosity and total freedom from rancour towards Bose. Unsolicited explanations of the statements of Mahatma Gandhi, Viceroys Wavell and Mountbatten and even of Dr S Radhakrishnan on Subhas took up a lot of space in the Khosla report.

He also seemed to be saying that some deponents were deficient in English. This was illustrated by verbatim extracts of unedited English answers given by one or two witnesses in a state of emotional disturbance brought on by cross-examination.

 
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