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SC ends decades-long conflict in Kerala church citing 2017 verdict

The Supreme Court’s 2017 judgment, delivered in the LS Verghese case, declared the 1934 constitution binding on all Malankara churches.

Updated on: Dec 4, 2024, 04:45:10 IST
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The Supreme Court on Tuesday directed the Jacobite group to transfer control of disputed churches to the Orthodox group in a long-standing conflict between the two factions of the Malankara Church, one of Kerala’s prominent non-Catholic Christian communities.

The Orthodox Church is based in Kottayam. (Wikimedia Commons)
The Orthodox Church is based in Kottayam. (Wikimedia Commons)

A bench comprising justices Surya Kant and Ujjal Bhuyan underscored the importance of adhering to its 2017 judgment, which upheld the validity of the Malankara Orthodox Syrian Church’s 1934 constitution to govern the administration of its churches, and voiced disapproval of involving the state government and police to resolve such religious disputes rather than settling them internally.

The Malankara Church first split in 1912 into Jacobite and Orthodox factions. Although the groups reunified briefly in 1959, the truce dissolved in 1972, reigniting disputes over the ownership and administration of over 1,000 churches and their associated properties.

Also Read | Orthodox church to protest Kerala move for law to end feud

During Tuesday’s hearing, the bench questioned the appropriateness of state intervention in religious disputes, as it disapproved of the Kerala high court’s order of involving the state machinery and police in the matter.

“Why should the state be asked to take over churches from one faction and hand them to another? Should the government be dragged into religious matters? Do you want police personnel to be deputed inside churches? Have we reached a stage where the state must administer religious affairs?” asked the bench.

Also Read | In Kerala, even the dead are not spared in Syrian Church’s turf war

The court highlighted the potential risks of such involvement, suggesting it might necessitate government oversight of church finances and operations, which would further blur the line between religious and state functions.

“An elected government will always have a political ideology, but there must be a clear demarcation between political ideologies and religious affairs,” the bench remarked, underscoring the importance of maintaining this separation in a democratic setup.

The court directed the Jacobite faction to submit a compliance affidavit confirming the handover of church administration to the Orthodox group, as mandated by the 1934 constitution. Justice Kant indicated that if the Jacobite faction wished to be heard further, it must first comply with the previous judgments.

Ronny Varghese, trustee of the Orthodox Syrian church, told HT that the church wholeheartedly welcomes the SC decision on Tuesday and expects the rival faction to hand over the keys of the six churches mentioned in the current dispute.

“Faithful of both factions can come to the churches and offer prayers. We will not oppose them. But they cannot bring in their own priests as it will be a violation of the 2017 judgment. Our prayers and liturgical rituals are the same,” said Varghese.

The court also ordered that community facilities, such as schools, hospitals and burial grounds, must remain accessible to all members, regardless of their allegiance to either faction. It clarified that no one should be compelled to pledge allegiance to the 1934 Constitution to be able to access community facilities.

The order held the petitioners in contempt for wilfully disobeying its earlier judgments in the KS Verghese (2017) and St Mary’s Orthodox Church (2020) cases. It directed immediate compliance and set the next hearing for December 17.

The Jacobite and Orthodox factions have clashed over decades, both in courts and on the streets. Several churches have been taken over by either side, depending on their local influence, often leading to physical altercations. Efforts to resolve these disputes out of court have repeatedly failed.

The issue is further complicated by Kerala’s diverse Christian population, which includes Catholics, Jacobite Syrians, Orthodox Syrians, Mar Thomites and Pentecostals. While Catholics constitute 61% of the state’s Christian population, the Malankara Church represents 15.9%.

 
ABOUT THE AUTHOR
Utkarsh Anand

Utkarsh Anand is the National Legal Editor at Hindustan Times, where he leads the newspaper's coverage of the Supreme Court, constitutional law, the judiciary and the Union law ministry. He joined Hindustan Times in 2020 after stints at Press Trust of India (PTI), The Indian Express and CNN-News18, and has over two decades of experience reporting on law, governance and public policy. His work has focussed on some of India's most consequential constitutional and legal developments, including the Supreme Court's judgments on Article 370, marriage equality, decriminalisation of homosexuality, the Babri Masjid dispute, electoral reforms and judicial appointments. He specialises in making complex legal proceedings and judgments accessible to readers while examining their wider social and political impact. Beyond daily reportage, Utkarsh has led investigative projects and enterprise reporting that have shaped public debate and prompted institutional responses. His work has received several journalism awards, including the Ramnath Goenka Excellence in Journalism Award. As National Legal Editor, he has also played a key role in expanding Hindustan Times' legal journalism footprint, mentoring reporters and strengthening coverage across platforms. A Chevening South Asia Journalism Programme Fellow, Utkarsh regularly writes analyses on the judiciary and constitutional issues, and his reporting is widely followed by lawyers, judges, policymakers, academics and readers seeking clarity on India's evolving legal landscape.

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