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Two Iftars, two approaches towards minorities

The Congress and the BJP are engaging differently with minorities

Updated on: Jun 15, 2018 09:58 AM IST
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Iftar politics has returned in a big way to Delhi this season. Congress president Rahul Gandhi hosted an Iftar on Wednesday that also became a part of the continued exercise in Opposition unity. The presence of Pranab Mukherjee, days after his appearance at a Rashtriya Swayamsevak Sangh (RSS) event, generated attention. On the same day, Union minority affairs minister Mukhtar Abbas Naqvi became the only member of the government to host an Iftar -- but with a specific guest list revolving around Muslim women, especially those who have been the victims of triple talaq. In the two Iftars was both a common thread and the contrasting approach that exists between the two leading political formations in the country in their approach to minority communities, particularly Muslims.

New Delhi: Former president Pranab Mukherjee during the Iftar party hosted by Congress President Rahul Gandhi, in New Delhi on Wednesday, June 13, 2018 (PTI)
New Delhi: Former president Pranab Mukherjee during the Iftar party hosted by Congress President Rahul Gandhi, in New Delhi on Wednesday, June 13, 2018 (PTI)

What is common is this. For Indian political parties, it is easier to mobilise broad social groups -- be it a religious or a caste group -- than appeal to the individual citizen. This means that identity politics is inevitable. The only question is which identity-based groups a party seeks to cultivate. Symbolic as it may have been, the fact that Delhi was a site of scores of political Iftars during the rule of Congress or Third Front governments of socialist parties was a sign that these parties saw Muslims as an important constituency of support. The fact that the current Bhatratiya Janata Party (BJP)-led government has consciously stayed away from the practice of Iftars indicated both its ideological stance that “secularism” was reduced to wooing Muslims, and showed that its own constituency of support was almost entirely non-Muslim.

 
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