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Dilli Haat, a centrepiece of Delhi, turns 30

Dilli Haat boasts 166 stalls of artisans from across 28 states, 29 food stalls from 24 states, and is a part of all “must visit” lists.

Updated on: Mar 25, 2024 05:02 AM IST
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In March 1994, Ruby Ahmed, a shy and petite newlywed, followed her husband Islam to Delhi — 1,919 km away from their modest home in Guwahati in Assam — with 50 handwoven bamboo baskets.

Visitors at Dilli Haat, an open -air market spread across 6 acres that has proved to be just the right spot for cash-strapped college students, young professionals, and for weekend family outings with kids in tow, in New Delhi on March 13. (Arvind Yadav/HT Photo)
Visitors at Dilli Haat, an open -air market spread across 6 acres that has proved to be just the right spot for cash-strapped college students, young professionals, and for weekend family outings with kids in tow, in New Delhi on March 13. (Arvind Yadav/HT Photo)

The couple had been handpicked by the state government to exhibit the baskets at an experimental haat (market) in Delhi for 15 days.

“We were unhappy at first. Why did we have to go so far away to a city we had never set foot in

A folk artiste performing during a Gujarat cultural festival at the haat in January 1999 (HT Archive)

Das, who still frequents the place, shared a tip for Gen Z shoppers at Dilli Haat: “If you like something there, buy it or you will regret it because the stalls change every 15 days.”

This was not an arbitrary feature added in the 1990s. Jaya Jaitly, politician and craft promoter, who founded the Dilli Haat along with Ministry of Textiles, Delhi Tourism, and New Delhi Municipal Council (NDMC), told HT that craftspeople couldn’t be expected to have unlimited stock of items. “They made things with their hands, and they would only have a small inventory. So, 15 days was the perfect time for them to sell their stock, go back, restock and return,” said the 81-year-old.

Of the 166 stalls, four in the Purbashree emporium are fixed for states from the north-east, while the rest change every 15 days, said a Delhi tourism official. “We ensure that all states have a stall but the artisans from the states change. Many of them, however, come back on a rotational basis,” said the official, who asked not to be named.

For craftspeople, Dilli Haat also gives them respite from middlemen. The artisans must apply for a stall with the Delhi Tourism department, and the highest bidder for each stall from a state gets it for 15 days.

Eqhlaque Ansari, 28, a handloom craftsman from Uttar Pradesh’s Varanasi, who sells tussar and katan silk saris, folded a gold katan silk saree — priced at 27,000. “It takes us 40 days to weave one such piece. At Dilli Haat, I don’t have to deal with middlemen. I earn what I deserve,” said Ansari who has been coming to Dilli Haat for five years.

A few metres away, Ambika Devi, 72, from Bihar, who is the custodian of Madhubani art pieces, echoes Ansari’s sentiment. “I have been coming here since the day it opened. I am glad that I get to sell directly to the customer. Art has soul, and people will buy it if they connect with the artist. There is no middleman here, and that works for me,” said Devi.

Jaitly said that back in the 1990s, as urban markets welcomed global brands, a sense of vacuum existed when it came to Indian craftspeople. “We had to think about our own people. Our craftspeople needed to see the kind of markets they could have on their fingertips, with no exporters or middlemen involved. I used to organise crafts bazaars in different parts of the city, but they were temporary events. It made sense to open something similar for artisans that was a permanent feature, and that’s when the idea of Dilli Haat came up,” she said.

It still took six years for the idea to turn to reality as the project suffered teething problems like location. It was proposed to be built behind Bhairav mandir near Purana Qila but the National Zoological Park raised a concern regarding its proximity to the zoo.

“The then-head of the NDMC had taken keen interest and proposed this empty land, over a nallah. Finally, the location was decided,” recalled Jaitly.

The launch of the project was advertised on Doordarshan, and a ‘test’ crafts bazaar with a handful of people was also arranged.

Two girls on a swing during the Teej festival celebrations at Dilli Haat in August 1997. (HT Archive)

Dilli Haat has also helped artisans connect with each other and adopt helpful sale practices. “Initially, Madhubani artists used to sell their painting on a piece of paper, but then they saw how other artists brought framed paintings, which sold more. So, they changed their practices too,” said Jaitley.

For Ravi Kumar, 30, who sells juttis and other footwear, it’s an opportunity to meet celebrities, especially Hindi film actors. “I met Jahanvi Kapoor once. She haggled like all other customers do,” he said, with a laugh.

His family, based in Haryana, has been setting up a footwear stall at Dilli Haat for 15 years and has closely observed the changes — from cash transactions to reliance of customers and shopkeepers on UPI, and from weekend rush to weekday crowds.

In 1994, when Delhi Tourism nervously opened gates of Dilli Haat to public, there were just 62 stalls. But over the years, as business and footfall grew, the stalls did too. Now, there are 166 stalls which are allotted to different craftspeople every 15 days.

The food stalls have gone up from 25 to 29, and the ticket price has increased to 30 from 10. “At first, 200-250 people would visit Dilli Haat every day,” said an official from Delhi Tourism.

In January 2024, Dilli Haat recorded 142,126 visitors, and at least 125,093 visitors in February this year.

Suparna Valla (51), who worked with Pradeep Sachdeva – the celebrated architect who built and designed Dilli Haat – said that the original plan included a lot of open space. “I visited in January and noticed how much the character had changed. The space feels cluttered now, with selfie points set up near the entrance and concrete shops. The excitement that we used to feel because it was an open bazaar unlike the other markets of the city is gone. Earlier the shops did not even have shutters but now there are shops selling mass produced products and it looks like any other market in the city, with just more space.”

She recalled how there were hand-painted mosaic tiles that had the shop number written on them, outside each stall. “They have now been replaced with machine-made placards. The place was made for handicrafts and handlooms, so the machine-made concept does not go with the original vision... There was a kite-maker Umar Daraz who exhibited here for some years ago, he couldn’t afford a stall here. The vision was to create a place for people like Daraz but now the essence is lost,” said Valla.

Despite the tangible changes, Valla remains a Dilli Haat loyalist, especially in the monsoon and winters. “There are red bricks all over the area, which absorb rainwater... And what better than the fragrance of geeli mitti and some pakoras and tea after a successful shopping expedition?” she said.

 
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