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3-year-old dies in MP after parents make her fast unto death in Santhara ritual

Santhara, also called Sallekhana, is a practice in which a person voluntarily gives up food and water with the intention of dying.

Published on: May 03, 2025 04:30 AM IST
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A three-year-old girl died after her parents initiated her into the Jain religious practice of fasting unto death, citing her terminal brain tumour diagnosis, bringing into focus the controversial practice known as Santhara.

A three-year-old girl died after her parents initiated her into the Jain religious practice of fasting unto death (Unsplash)
A three-year-old girl died after her parents initiated her into the Jain religious practice of fasting unto death (Unsplash)

The incident occurred in Indore district, Madhya Pradesh, on March 21 but came to light this week when IT professionals Piyush Jain, 35, and Varsha Jain, 32, received recognition from the Golden Book of World Records, a US-based organisation, after their daughter Viyana became the youngest person to “vow the religious ritual Santhara.”

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Santhara, also called Sallekhana, is a practice in which a person voluntarily gives up food and water with the intention of dying. It was briefly struck down as illegal in 2015 by the Rajasthan high court that ruled the practice was not essential to Jainism, but the ruling was stayed shortly after by the Supreme Court – making it legal.

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Singh added the commission was “looking at legal aspects of this matter” and could decide soon on whether to invoke charges against the parents.

Viyana was diagnosed with a brain tumour in December. Despite successful surgery in Mumbai on January 10, the cancer relapsed in March. “She was doing fine but on March 15, she fell ill and doctors diagnosed recurrence of the tumour,” said Varsha.

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According to Varsha, Viyana had been suffering from throat congestion since March 15 and was put on juices from March 18. “On the evening of March 21, doctors installed an artificial feeding tube to administer liquids and said it would be removed once she gets better,” she added.

But later that evening, the couple consulted their spiritual leader Rajesh Muni Maharaj, who convinced them to opt for Santhara “to decrease her suffering and improve her next birth”, the mother said.

The Santhara ceremony began at 9.25pm at the spiritual leader’s ashram in Indore. Viyana died at 10.05pm, approximately 40 minutes after the ritual began.

“We broke down after this incident,” Varsha said.

The parents said the spiritual leader then encouraged them to apply for the world record, with his followers helping complete the application.

Experts said the incident was complicated from a legal standpoint.

“The girl died within 40 minutes of Santhara, which means she was already on her deathbed,” said Abhay Jain Gohil, a retired Madhya Pradesh high court judge.

“Every year, at least 200 people take Santhara and it is their decision,” the judge added, noting that while the decision in this case was made by parents for their ailing daughter, it would be difficult to challenge legally.

Medical experts were clear on their opposition to the incident.

“In my opinion, parents should have opted to admit her for treatment in a hospital instead of taking her to a spiritual place. The girl was too young and would not have borne the stress of the ritual,” said a senior doctor who requested anonymity.

 
ABOUT THE AUTHOR
Shruti Tomar

I have spent over a decade chronicling Madhya Pradesh’s political and social landscape, covering politics, investigative journalism, crime, human interest, and government policy, blending sharp insight with ground‑level depth. I have closely tracked three assembly elections, three Lok Sabha elections, leadership transitions in MP while exposing governance lapses, tender irregularities, and flawed policy rollouts. My reports have revealed gaps in the Cheetah project, irregularities in medical education, rigging in recruitment exams, and loopholes in policy implementation. In crime reporting, I have moved beyond FIRs to map systemic patterns — from organised crime networks and gender‑based violence to custodial accountability — balancing urgency with sensitivity. My journalism is defined by a commitment to human interest. I have profiled the marginalised Bancchda community, documented atrocities against tribal groups, and highlighted efforts to preserve their culture through heritage liquor and revival of spiritual practices. I have reported on farmers struggling with failed MSP promises, giving voice to those often reduced to statistics in policy files. Passionate about field reporting, I have reported on rampant sand mining in Chambal and Narmada, pharmaceutical companies supplying medicines under altered names, the dire condition of schools and colleges, the plight of commercial sex workers, and skewed sex ratios in specific districts. Beyond deadlines, and as HT’s state correspondent and assistant editor in Madhya Pradesh, I engage with ministers, farmers, students, and activists, believing the best policy stories begin with a single human voice. A postgraduate in Journalism and Mass Communication, I also hold a diploma in sports journalism.

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