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Meerut stares at bleak future as communal violence hits its image

Morgan Stanley once placed Meerut fifth on the vibrancy index of India's top cities. The ranking promised a future for the west UP city, but it failed to overcome its religious divide.

Updated on: Aug 27, 2014 09:47 AM IST
Hindustan Times | By , Meerut
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In June 2011, American financial services firm Morgan Stanley placed Meerut fifth on the vibrancy index of India's top cities. The ranking, above Delhi and Mumbai, promised a future intense for the past-imperfect city.

Today, Meerut seems to have blown it all away.

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Locked Shiv Mandir in Meerut. (HT Photo)



The religious divide in this city and the strife-torn district beyond, the largest in west UP, is palpable. The resultant ghettoisation belies Meerut's march toward globalisation, riding on a flourishing bullion market, sport goods and frozen meat industries.



The industrial growth indicated Meerut had left its worst--the Maliana-Hashimpura riots of 1987--behind. But the 2013 communal clashes in Muzaffarnagar nearby made it catch up with its polarised past.



The ghettos have consequently expanded and psychological barriers have come up in cosmopolitan areas of the city where Hindus and Muslims launched the Sepoy Mutiny, the first rebellion against British rule in 1857.



But the administration and locals believe segregated colonies are easier to control than 'sensitive' mixed population areas during communal flare-ups. "We are sitting on an active volcano," says veteran politician Om Prakash Sharma.



Once Meerut's showpiece multi-cultural locality, Shastri Nagar, barely has any Muslims left among 2.5 lakh Hindus today. Among those who left for good after the 1987 riots was noted Urdu poet Bashir Badr, whose house was reduced to ashes.



"We had communal riots then, we have political riots now," says Shastri Nagar resident MS Rana, adding that BJP has benefitted from the lawlessness under chief minister Akhilesh Yadav. "Some 40 posh colonies have come up in Meerut since 1987 but affluent Muslims have preferred to live in their ghettos."



The ghettoisation is most apparent along two parallel roads--Hapur where Muslims live and Garh where Hindus are concentrated. On Delhi Road is Abu ka Maqbara that one Bihari Lal built for his friend Abu Hasan.



This monument of communal harmony is lost on a generation fuelled by hatred. Among the few who can relate to it is Congress leader Pradeep Arora, whose family is one of four living in the Muslim-dominated Bhawani Nagar.

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