Full text of Pope's sex abuse apology
The following is the full text of the homily given by Pope Benedict XVI in Australia in which he issued his first full and explicit public apology to victims of child sex abuse by Catholic priests.
"Dear Brothers and Sisters, In this noble cathedral I rejoice to greet my brother bishops and priests, and the deacons, religious and laity of the Archdiocese of Sydney.
"In a very special way, my greeting goes to the seminarians and young religious who are present among us. Like the young Israelites in today's first reading, they are a sign of hope and renewal for God's people; and, like those young Israelites, they will have the task of building up the Lord's house in the coming generation.
"As we admire this magnificent edifice, how can we not think of all those ranks of priests, religious and faithful laity who, each in his or her own way, contributed to the building up of the Church in Australia?
"Our thoughts turn in particular to those settler families to whom Father Jeremiah O'Flynn entrusted the Blessed Sacrament at his departure, a 'small flock' which cherished and preserved that precious treasure, passing it on to the succeeding generations who raised this great tabernacle to the glory of God.
"Let us rejoice in their fidelity and perseverance, and dedicate ourselves to carrying on their labours for the spread of the Gospel, the conversion of hearts and the growth of the Church in holiness, unity and charity!
"We are about to celebrate the dedication of the new altar of this venerable cathedral.
"As its sculpted frontal powerfully reminds us, every altar is a symbol of Jesus Christ, present in the midst of his Church as priest, altar and victim (cf. Preface of Easter V).
"Crucified, buried and raised from the dead, given life in the Spirit and seated at the right hand of the Father, Christ has become our great high priest, eternally making intercession for us.
"In the Church's liturgy, and above all in the sacrifice of the Mass consummated on the altars of the world, he invites us, the members of his mystical Body, to share in his self-oblation.
"He calls us, as the priestly people of the new and eternal covenant, to offer, in union with him, our own daily sacrifices for the salvation of the world.
"In today's liturgy the Church reminds us that, like this altar, we too have been consecrated, set 'apart' for the service of God and the building up of his Kingdom.
"All too often, however, we find ourselves immersed in a world that would set God 'aside'. In the name of human freedom and autonomy, God's name is passed over in silence, religion is reduced to private devotion, and faith is shunned in the public square.
"At times this mentality, so completely at odds with the core of the Gospel, can even cloud our own understanding of the Church and her mission.
"We too can be tempted to make the life of faith a matter of mere sentiment, thus blunting its power to inspire a consistent vision of the world and a rigorous dialogue with the many other visions competing for the minds and hearts of our contemporaries.
"Yet history, including the history of our own time, shows that the question of God will never be silenced, and that indifference to the religious dimension of human existence ultimately diminishes and betrays man himself.
"Is that not the message which is proclaimed by the magnificent architecture of this cathedral? Is that not the mystery of faith which will be proclaimed from this altar at every celebration of the Eucharist?
"Faith teaches us that in Jesus Christ, the incarnate Word, we come to understand the grandeur of our own humanity, the mystery of our life on this earth, and the sublime destiny which awaits us in heaven (cf. Gaudium et Spes, 24).
"Faith teaches us that we are God's creatures, made in his image and likeness, endowed with an inviolable dignity, and called to eternal life. Wherever man is diminished, the world around us is also diminished; it loses its ultimate meaning and strays from its goal.
"What emerges is a culture, not of life, but of death. How could this be considered 'progress'? It is a backward step, a form of regression which ultimately dries up the very sources of life for individuals and all of society.
"We know that in the end -- as Saint Ignatius of Loyola saw so clearly -- the only real 'standard' against which all human reality can be measured is the Cross and its message of an unmerited love which triumphs over evil, sin and death, creating new life and unfading joy.
"The Cross reveals that we find ourselves only by giving our lives away, receiving God's love as an unmerited gift and working to draw all men and women into the beauty of that love and the light of the truth which alone brings salvation to the world.
"It is in this truth -- this mystery of faith -- that we have been "consecrated" (cf. Jn 17:17-19), and it is in this truth that we are called to grow, with the help of God's grace, in daily fidelity to his word, within the life-giving communion of the Church.
"Yet how difficult is this path of consecration! It demands continual 'conversion', a sacrificial death to self which is the condition for belonging fully to God, a change of mind and heart which brings true freedom and a new breadth of vision.
"Today's liturgy offers an eloquent symbol of that progressive spiritual transformation to which each of us is called.
"From the sprinkling of water, the proclamation of God's word and the invocation of all the saints, to the prayer of consecration, the anointing and washing of the altar, its being clothed in white and apparelled in light - all these rites invite us to re-live our own consecration in Baptism.
"They invite us to reject sin and its false allure, and to drink ever more deeply from the life-giving springs of God's grace.
"Dear friends, may this celebration, in the presence of the Successor of Peter, be a moment of rededication and renewal for the whole Church in Australia!
"Here I would like to pause to acknowledge the shame which we have all felt as a result of the sexual abuse of minors by some clergy and religious in this country.
"Indeed I am deeply sorry for the pain and suffering the victims have endured and I assure them that, as their pastor, I too share in their suffering.
"These misdeeds, which constitute so grave a betrayal of trust, deserve unequivocal condemnation. They have caused great pain and have damaged the Church's witness.
"I ask all of you to support and assist your bishops, and to work together with them in combating this evil. Victims should receive compassion and care, and those responsible for these evils must be brought to justice.
"It is an urgent priority to promote a safer and more wholesome environment, especially for young people. In these days marked by the celebration of World Youth Day, we are reminded of how precious a treasure has been entrusted to us in our young people, and how great a part of the Church's mission in this country has been dedicated to their education and care.
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