The tiger tooth can only be worn by a king; the hornbill's feather is for everyone. Naga folktales extol the bird. A Zeme Naga tale, for example, talks of a young man who turned into a hornbill promising to visit his village once a year. Rahul Karmakar reports.
The tiger tooth can only be worn by a king; the hornbill's feather is for everyone. Naga folktales extol the bird. A Zeme Naga tale, for example, talks of a young man who turned into a hornbill promising to visit his village once a year. During one such visit, he plucked the feathers off his body and presented them to his girlfriends, now married…
HT Image
Such lore has deepened the charm of the seven-day Hornbill Festival, that began on 1 December 2000, and helped a cash-strapped government draw tourists to its annual event.
"The Kisama Heritage Village was developed as a permanent venue to showcase the Naga way of life," says tourism parliamentary secretary, Yitachu. Kisama — acronym for Kigwema and Phesama, both Angami Naga villages — on National Highway 39, is 87 km from Dimapur, the best connected place of Nagaland.
"I had read about the Nagas and their head-hunting ways. But this festival is something else. I am impressed," says Friedrich Lang, a German tourist at the festival that concluded last week. "The underlying variety transports you to a different era," says Jayanto Ghosh from Kolkata.
Nagaland has 16 tribes. How do outsiders tell one tribe from the other? Says bureaucrat Chubasangla Anar, a Sangtam Naga, in mock-rebuke: "It's complicated even for us. Don't try it."
Rahul Karmakar was part of Hindustan Times’ nationwide network of correspondents that brings news, analysis and information to its readers. He no longer works with the Hindustan Times.