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Computer Baba to Bhaiyyu Maharaj: Madhya Pradesh is the go-to state for ambitious babas

Mantras for success: Meet religious leaders who have positions in government, own Bentleys and copters; sway ministers with the promise of a prayer.

more lifestyle Updated: Jun 17, 2018 11:37 IST
Dipanjan Sinha
Dipanjan Sinha
Hindustan Times
Madhya Pradesh,RSS,BJP
‘If someone who calls himself a saint enters politics for personal gain, he is a danger to everyone, including himself,’ says Laxman Das Maharaj, who heads an ashram in Indore. (Raj K Raj / HT Photo)

Madhya Pradesh is where you go if you are a religious leader with material ambitions. You don’t have to hide who you are. Computer Baba, nicknamed for the fact he always has a laptop on him, also owns a chopper and wants to be an MLA. Bhaiyyu Maharaj was a one-time model with a Mercedes and a following that cut across party lines. Rawatpura Sarkar runs and heads a rash of mainstream educational institutes and has multiple ashrams.

“Politicians in the state are not shy to wear their relationship with spiritual leaders on their sleeves. It is an accepted culture,” says Rasheed Kidwai, writer, political author and visiting fellow at the thinktank, Observer Research Foundation. Which is why not many in Madhya Pradesh were shocked when five godmen were offered minister-of-state-level berths in the state government in April.

Here’s how it went. On March 31, religious leaders in the state announced a Narmada Ghotala Yatra that would “expose the state government’s false claims of conservation of the Narmada river”. On April 3, five spiritual leaders were offered the positions on a committee to conserve the Narmada; on April 4, the march was called off.

It’s not unusual for the lines to blur between church and state in Madhya Pradesh. Going back hundreds of years, this was part of a larger region — present-day MP, Rajasthan, Gujarat, Chhattisgarh — dotted with princely states governed by local royalty, with usually a priest or two on the panel of advisors or in key advisory positions.

  • In 1957, the first election after the state of Madhya Pradesh was formed, the Akhil Bharatiya Ram Rajya Parishad, a party formed in 1948 by Swami Karpatri, a Hindu ascetic, won 6 of the 288 Assembly seats. It had earlier won 3 Lok Sabha seats in 1952.
  • Guru Agam Dass, a religious leader of the Satnami tradition, was elected to the first Lok Sabha in 1951-52, on a Congress ticket, from Bilaspur in Madhya Pradesh. After his death in 1955, his widow Mini Mata, a religious leader and a Dalit, won the by-election. She also served as general secretary of the state Congress committee.
  • Religious leader Pawan Diwan was a Congress MP and was appointed jail minister in 1977. Diwan joined the BJP in 2004. He is known to have said, "I am an ideal saint and an ideal politician".
  • In 2003, Uma Bharti, a sanyasin, became the BJP chief minister of Madhya Pradesh. She wore her traditional saffron robe at her swearing in, which was attended by her guru, Sri Vishwesha Theertha Swami of Udupi and about 50 sadhus and sanyasins seated in the first row. Bharti is now union minister for drinking water and sanitation.
  • In 2016, Swami Akhileshwaranand Giri was given an MoS-level berth as chairman of the Madhya Pradesh Gau Samvardhan Board. He made headlines soon after, saying the next world war would be fought over the cow. Last week, he was elevated to cabinet rank.
  • In April this year, five Hindu religious leaders were offered minister-of-state rank in the BJP-led Madhya Pradesh government. Narmadanand Maharaj, Hariharanand Maharaj, Computer Baba, Bhaiyyu Maharaj and Pandit Yogendra Mahant were appointed to a committee for the conservation of the Narmada river. Hariharanand Maharaj and Bhaiyyu Maharaj declined the posts.
Two babas from Madhya Pradesh made waves globally in the 1950s and 1960s. One found fans in The Beatles, the other is still being talked about on Netflix
Chandra Mohan Jain aka Rajneesh aka Osho was born in Narsinghpur district in 1931. In 1961, he began travelling across India under the name Acharya Rajneesh, giving lectures that were a strong critique of institutional religion, socialism and Mahatma Gandhi. He rattled many with his talks of celebrating sexuality but soon became as popular as he was controversial. He set up an ashram in Pune in 1974 which got disciples from across the world. The ashram shifted to the US in 1981, where his followers set up a town they called Rajneeshpuram, in Oregon. The movement ran into trouble with the US government on alleged immigration fraud among other charges. In 1985, Rajneesh was deported to India. He died in Pune in 1990.
Maharishi Mahesh Yogi
Maharishi Mahesh Yogi was born Mahesh Prasad Varma, in Jabalpur, in 1918. He studied physics at Allahabad University and is believed to have worked at a gun carriage factory before becoming an ascetic in the early 1940s. He focused on what came to be known as transcendental meditation and toured the country sharing this wellness technique. He travelled through South-East Asia, arriving in the US in 1959. By the mid-1960s, his followers included The Beatles and Clint Eastwood. He died in The Netherlands, in 2008. He was 90.

After Independence, religious leaders continued to win positions in government — dating back to the first state and national elections. When they weren’t actually standing for office, they were helping bring in the crowds, addressing rallies, offering advice and performing yagnas for politicians looking for an election win, a good monsoon, the fall of a foe.

Towns like Ujjain, Jabalpur and Bhopal are dotted with the ashrams and compounds of religious leaders who count the state’s most powerful among their disciples and followers. Rawatpura Sarkar has had chief minister Shivraj Singh Chouhan visit his ashram to perform yagnas. Swami Avdeshanandji Maharaj of Ujjain is known to be close to senior BJP leaders Amit Shah, Rajnath Singh and Chouhan. Politicians, for their part, organise bigger and bigger kathas or readings of scripture, and bhandaras or religious feasts. It’s a closed circuit of power, money and influence, but it’s not that closed to those who know the password.


The Kathas (religious talks) and bhandaras (community feasts) have swelled in size with political leaders competing with each other to organize bigger events. It has become one of the primary ways for politicians to reach out to their voter bases. ( Mujeeb Faruqui / HT Photo )

The biggest change in the past 10 years has been in the everyday influence of godmen over the running of the state government, says Kidwai.

“The kathas and bhandaras have swelled in size with political leaders competing with each other to organize bigger events. It has become one of the primary ways for politicians to reach out to their voter bases,” he adds. “Last year, the government organised a Shankaracharya Yatra.”

Bharatiya Janata Party (BJP) spokesperson Govind Malu describes the state-sponsored religious events as a way to “do good for society”. “The BJP leaders enlightened with teachings of the Rashtriya Swayamsevak Sangh, have been seen to be at the forefront. It is a positive activity; they are not hosting a vulgar dance,” he says.

On the matter of inviting the religious leaders onto the Narmada conservation committee, he adds: “These people are steeped in our culture and their inputs would be really valuable.”

Dipak Tiwari, a political analyst and author of two editions of Rajneetinama Madhya Pradesh (1956-2003 and 2003-2018), points out that the mingling means that the government is spending public money on events that are purely religious. While the state BJP government’s relationship with Babas is the most extensive, the Congress, when in power, appointed and offered tickets to religious leaders too.

Yogi Peer Ramnath talks of starting an organisation called Hindu Vahini in Ujjain three years ago. ( Raj K Raj / HT Photo )

“Pawan Diwan, a godman, was a Congress minister in 1977; Mini Mata became a Congress MP in 1955,” he says. An interesting turning point was the day Uma Bharti became BJP chief minister of MP, in 2003. “She was a sanyasin and the front row at her swearing-in was full of ascetics. This marked the beginning of a more direct intervention of religion,” says Tiwari.

“Today, Makhanlal Chaturvedi National University of Journalism and Communication has religious leaders coming in to give sermons. The state culture department organised a festival for Shaivites in Ujjain this January. At best, this defined pattern of legitimising public spending for one religion shows a very narrow agenda.”


As the possibilities grow, the range of babas in Madhya Pradesh is booming too.

In Indore, Radhe Radhe Baba, who moved here from Uttar Pradesh and now heads a temple complex, spends hours in his inner chamber, watching fairly unchanging CCTV footage of the complex and the streets outside. “One never knows what may happen. The population of Muslims is increasing rapidly,” he says. Muslims constitute 7.41% of the population of Indore.

In Ujjain, Yogi Peer Ramnath, head of another 20-acre temple compound, has started a group called Hindu Vahini, “which will defend any attack on the Hindu religion”. A rifle is mounted on the wall of his meeting room.

It’s a potent mix — the desire for visibility, paired with a growing stage and politicians eager to court the religious leader and their followers.

First Published: Jun 16, 2018 20:23 IST